Sermon for Sunday, October 2

Day of the Church Year: 17th Sunday after Pentecost

Scripture Passage: Luke 17:5-10

We have probably all been there sometime in our lives.  The alarm goes off bright and early.  We set it the night before so we could exercise.  We had read and heard and been told by our doctor that exercise is good for us, the silver bullet in terms of health and well-being.  We have listened to friends and neighbors and family members say in the midst of difficulty, “At least I have my health.”  We agree that we want to care for our health.  We want to live to see our grandchildren graduate from high school.  We want to enjoy retirement.  Or simply, we want to feel good.  Yet when the alarm goes off bright and early, we press snooze and convince ourselves that it’s quite alright to skip exercising today.  Exercise is easier in theory than practice.

As Jesus followers, we have probably all been there.  A co-worker or a family member, a neighbor or another church member wrongs us.  As Jesus followers, we know forgiveness is what Jesus teaches.  For years, we have listened to sermons on forgiving others seventy times seven times.  We have advised others, perhaps our children, to forgive those who hurt them.  We have read and seen stories of radical forgiveness, how powerful it is when a survivor forgives a perpetrator of violence.  But when someone wrongs us, all of those good intentions to forgive now seem impossible, unjust, and even silly.  Forgiveness is easier in theory than in practice.

Just prior to today’s Jesus teaching, the apostles—the twelve who are normally called the disciples in Matthew, Mark, and John but apostles in Luke—receive instruction about forgiveness.  It’s a seldom read passage where Jesus says: “If the same person sins against you seven times a day, and turns back to you seven times and says, ‘I repent,’ you must forgive.”  It’s directly after these words that the apostles cry out “Increase our faith!”  It’s only after they hear these very specific instructions about how to put their faith in motion that the apostles cry out, “Increase our faith!”  Apparently, they do not believe they possess enough faith to forgive someone seven times a day.  Jesus waxes eloquent about faith the size of a mustard seed yet doesn’t seem to respond to their request.  Instead, he reminds them, strangely, of the common master-slave dynamic of the first century.  Is a slave thanked for doing what is commanded?  No, of course not.  Per Jesus’ command, the apostles should then confess: “We are worthless slaves; we have done only what we ought to have done!” 

Instead of Jesus saying, “Yes, apostles, you are right.  You need more faith.  Here ya go,” instead of Jesus just handing over faith like a wrapped gift, Jesus extols the apostles to do what he has commanded.  To forgive the same person seven times a day.  To also care for and enter into relationship with those most vulnerable as we heard in last week’s parable.  To welcome sinners and eat with them.  To pick up their cross and follow Jesus.  To practice humility.  To witness Jesus’ ministry and to go and do likewise.  In doing what Jesus commands, their faith will increase.  

For faith is practice, not theory.  We might feel short on faith.  We might be filled with doubt.  We might have lots of questions.  We might wonder if we have the right answers about God.  We might be preoccupied with what we believe in our heads about God.  But today, Jesus indicates that faith is practice, not theory.  And our faith grows when we practice the acts of one who follows Jesus.  Faith is not handed to us like a wrapped gift but is born in us through practice—and honestly, quite often through struggle. 

At GLOW, Grace Lutheran On Wednesdays, this fall, we are reading poetry alongside scripture, and this past week, we read the poem “Fear” by Kahlil Gibran and read the story of Jesus walking on the water and Peter trying to walk on the water from Matthew.  One of the messages of the poem is how we must face our fears just like Peter faced his fear by getting out of the boat.  In our discussion of fear and courage, Cecil talked about the first time he had to face a particular fear.  He said, the next time he encountered a fear of that same magnitude, facing it was easier than it had been the first time.  That as he faced his fears again and again, his capacity to face his fears also increased. 

I think the same is true of faith…and of exercise.  😊 Once we get started, once we practice forgiveness, once we get serving, once we begin to love others regardless, forgiveness, service, and love become easier.  Once we get up and exercise three days a week every week for three months, suddenly, it’s not so hard.  Thanks be to God!  Faith is not something God plants in our hearts in Holy Baptism only for it to remain there un-practiced all the days of our lives.  The mustard seed of faith God gifts us begins with childlike trust in the grace and love of God but grows as we put our faith in motion.  Without the nurture of action, faith can stagnate.  When we cry out, “Increase our faith!” Jesus says, “Follow me.” 

If today we, like the apostles, worry that our faith is not enough, rest assured, we have already received a mustard seed of faith in baptism.  Now, we go and follow Jesus.  Thanks be to God.  Amen.

LAMA (Lutheran Advocacy Ministry of Arizona) Summit

Join Rev. Eugene Cho of Bread for the World, Lutheran advocates and friends at Holy Trinity Lutheran Church in Chandler, Arizona for the third annual LAMA Summit on Saturday, November 5, 2022 from 9:00 am - 12:00 pm to learn and to share, as we voice our common needs in the public square, activating our faith in love. Hear from the Rev. Eugene Cho, president and CEO of Bread for the World, meet congregational LAMA liaisons, meet your LAMA policy council, and meet other Lutherans across Arizona who share a common belief that we are called through our baptismal covenant “…to strive for justice and peace in all the earth.” To register, click here: LAMA Summit 2022 Registration (google.com). For questions, contact Solveig Muus, LAMA Director, at director@lamaz.org.

Potluck for Pastor Sarah

Twelve years ago, Grace Lutheran Church and the surrounding community was blessed with a guide, teacher, and servant in Pastor Sarah Stadler. We are grateful for the countless ways the Holy Spirit has worked in and through Pastor Sarah, strengthening her for ministry among God’s people at Grace, in the community, and in the world. Celebrate Pastor Sarah’s ministry with us on October 30, at 12:30 pm in Hope Hall, for a potluck as we wish her well on her future endeavors. The main dish will be provided by Grace; side dishes, appetizers, and desserts are welcome. There will be a signup sheet in Hope Hall. You may contact Jasmine (officemanager@graceinthecity.com) for more information.

Congregational Meeting

Please join a congregational meeting to discuss a roof replacement proposal for Hope Hall and the breezeway and vote on it on Sunday, October 9 at 9:45 am in Hope Hall.  Per our constitution, we must have a quorum in order to vote.  The council is proposing we accept the estimate from Lyons Roofing for approximately $51,000.  For questions prior to the meeting, please contact Roger Ark at rogerark@msn.com.

Sermon for Sunday, September 25

Day of the Church Year: 16th Sunday after Pentecost

Scripture Passage: Luke 16:19-31

In the early 1990s, Chip had a 4 year old daughter and a subscription to one of the news magazines, Time or Newsweek.  On the cover of one of the issues appeared an emaciated child, a child clearly experiencing malnourishment and hunger, the headline about the famine in Somalia.  In considering this image, Chip’s daughter asked a question.  The question could have been: Why is this child hungry? Or what can I do to help this child? Or perhaps an adult question like: What systems or natural disasters are creating widespread hunger in Somalia?  But what Chip’s 4 year old daughter asked her dad was: What’s her name?  What’s the name of the child who’s hungry?

The most challenging aspect of Jesus’ parable today is that it’s so clear.  Excruciating in its irony and simplicity, Jesus teaches his disciples as well as the Pharisees gathered round the ethic of love.  Lazarus lays at the gate of the rich man’s home while the rich man wears purple and fine linen, signs of his great wealth, and feasts sumptuously every day.  Both men die, Lazarus joining Father Abraham, the rich man entering Hades.  In the torment of Hades, the rich man calls on Father Abraham to send Lazarus to him with water, that he might cool his tongue.  Even in the afterlife, the rich man believes Lazarus is there to serve him which Father Abraham quickly shuts down.  In concern for his family, the rich man then requests that Lazarus be sent to the rich man’s family to warn them of what is to come for those who ignore vulnerable people.  Again, Father Abraham declines and says his family can listen to Moses and the prophets who consistently articulated the necessity of caring for those who are vulnerable.  The rich man protests saying, if someone comes back from the dead, they will listen.  And Abraham declares in a moment of foreshadowing, “If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.” 

Because Jesus’ parable is apocalyptic in nature, not meant to be taken literally, Jesus speaks not of how to avoid an afterlife in Hades or how to hold a conversation with someone in heaven while in hell.  No.  Rather, Jesus speaks of love, the greatest of all the commandments: to love God and to love our neighbor as we love ourselves.  This greatest commandment can be paralyzing.  How do we truly love God, love our neighbor, love ourselves in a world troubled by so many disasters and injustices all at once?  In the deep and stormy sea of our world’s problems lies people, people in Ukraine and Pakistan, people in south Phoenix and Scottsdale, people next door and people camping on deserted lots.  People who got up this morning and saw the sun, heard the birds chirp and felt the breeze on their skin.  People who get hungry and thirsty, who fall in love and yearn to contribute to the common good.  People who make mistakes and are caught in systems beyond their control.  People shaped by the cultures and religions and families into which they were born.  We are also these people.  While love requires action systemic and political, and while our neighbors live near and far, including strangers we will never meet, certainly, our neighbors include the people who lay right in our path, like Lazarus laid at the gate of the rich man. 

Jesus’ apocalyptic parable does not provide instruction about afterlife or salvation but about how we live here, now.  Just as all apocalyptic tales do, this one reveals a truth still relevant two thousand years later: that a joyous life is full of relationships.  Not acts of charity but knowing our neighbor and being known, listening to them and being listened to, helping and being helped, knowing their name and having ours known as well. 

Did you notice that the rich man knows the name of Lazarus—but that the rich man has no name in this parable?  Surely, we might think, if the rich man knows the name of the vulnerable man lying at his gate, he has loved the man as the law commands.  Yet apparently, the rich man did not introduce himself.  He did not allow himself to be known by someone he may have believed was beneath him.

A few years ago, I remember struggling with this particular lesson: of how to love others in personal, specific ways.  So I asked a friend who excels in this area how he loves people in particular.  My friend said: When I meet someone new, no matter the context, no matter the person, I offer my hand, introduce myself, and open my heart to them.  People will respond however they want, and we have no control over that.  But I offer my hand, introduce myself, and open my heart to them.

When we follow God’s command to love God, neighbor, and self, when we risk entering relationship, it’s not only the other person who gets to be loved.  We get to be loved too.  When we learn the name of the person in our path, we get to share ours too.  This is the good news: love is not just a command to us but a promise for us.  Thanks be to God!  Amen.

Sunday Schedule

7:30 am-8:15 am Community Pancake Breakfast

8:30 am-9:30 am Contemporary Worship in Hope Hall

10:00 am-10:45 am Grace Time Bible Study in the North Room

10:00 am-10:45 am Sunday Spirit in the Basement

11:00 am-12:15 pm Traditional Worship in the Sanctuary

All are welcome!

Last Quarterly Pizza & Ministry Night

Our last ever Quarterly Pizza & Ministry Night will be Tuesday, September 27 at 6:30 pm in the North Room with pizza! We will be transitioning to a new form of meeting in the coming months, but please join in this last Ministry Night. We will mostly discuss the pastoral transition process.  If you wish to join by zoom, click on the link below.

https://us02web.zoom.us/j/85694929704?pwd=MEpBTTZpbXE1ZWRJQ21ZUFRFQkVPZz09

Noche en Blanco

Noche en Blanco is a beautiful picnic held annually in Hance Park, an event of the Hance Park Conservancy of which Grace is a member. This year's Noche en Blanco is Saturday, October 29, 5:00-10:00 pm. To learn more and to attend this community event which is a fundraiser for the Conservancy, click here:

Hance Park Conservancy announces the seventh annual “Noche en Blanco” multicultural community celebration — Hance Park Conservancy Phoenix (hanceparkphx.org)

Sermon for Sunday, September 11

Day of the Church Year: 14th Sunday after Pentecost

Scripture Passage: Luke 15:1-10

In the 1980s when my dad was serving as pastor in a congregation in a small northwestern Minnesota town, a woodworker in the congregation made him a sign that read “Sinners Only.”  Delighted, my father put it up in his office and in the office of the next church he served and in the next.  Today, it sits in the office of my parents’ home.  Every time someone walked in the door of my dad’s office, this sign would greet them.  Sinners Only. 

We Lutherans are a bit gloomy about human nature compared to other Christians.  Martin Luther, whose writings and ministry ground the Lutheran tradition, was a rare combination of pessimist and optimist.  A reformer who believed in the capacity of God’s people to change and grow by the power of the Holy Spirit.  And an opinionated, gut-troubled cynic totally convicted by God’s law and convinced of his unworthiness before God.  Upon reading the Apostle Paul’s letters to the Christians in Rome and Galatia, Luther concluded that we are bound to sin and cannot free ourselves, that no matter how hard we try, humans will never be perfect, that we will never fulfill the law of God, at least not on our own.

This would have been news to the Pharisees and scribes in today’s Jesus story.  For they are keen to fulfill the law, to rigorously observe the letter of the law, to come as close to perfect as humanly possible—and they consider perfection possible.  As ancient Jewish religious leaders, the Pharisees and scribes rigorously debate and study Old Testament law.  I’m sure it seems natural to them, therefore, when they look at the wide swath of humanity in their communities, that they categorize certain people as sinners.  Indeed, all four gospels use the word “sinners” to describe groups of people usually loved by Jesus but despised and stigmatized by others.  Some sinners live with chronic illness or disability, medical conditions seen in that historical moment as a result of sin.  Some sinners work as prostitutes.  Some sinners are demon-ridden or fail to follow the sabbath or commit adultery.  The Pharisees and the scribes are, quite decidedly, not sinners, wink wink.  The gospel writer Luke tells us that tax collectors and sinners are coming to listen to Jesus, and the Pharisees and scribes grumble about Jesus, saying, “This fellow welcomes sinners and eats with them.”  Nice people, religious people, good people do not share meals with sinners and certainly do not open their lives to sinners.  So Jesus’ true blue nature is neither nice nor religious nor good, at least according to the Pharisees and scribes.

We, of course, hold a different view.  Jesus is our paragon of niceness, religion, and goodness.  And the lesson here is obvious, right?: to be like Jesus, we welcome sinners and eat with them.  To be like Jesus, we go to specific places where sinners gather, maybe bars or strip clubs or Grace Lutheran Church and we dare to sit at tables with sinners and eat, a sign of acceptance.  We dare to sit down and listen to and love people who are not perfect, whose lives are full of contradictions, whose intentions are not always pure.  Wait now.  That’s all of us.  Right?  Aren’t all of our lives full of contradictions?  Can any of us claim to have pure intentions all the time?  Are any of us perfect?  Sinners Only in the church, right?

Really, the joke’s on the Pharisees and the scribes.  The possibility does not enter their minds that they could be the sinners Jesus welcomes, that Jesus comes to heal and free them, that Jesus comes to forgive them.  But the irony is not lost on us.  When Jesus tells the parables of the lost sheep and the lost coin, the crowds gathered around aren’t really lost.  Maybe that’s the story others tell them, but the reality is different: the crowds know they are in need.  They are following Jesus for that reason.  They are hanging on his words.  They are eager to learn and be fed, to be forgiven and healed.  And because they know they need healing, they are not lost.  But the Pharisees and scribes, the ones who think they’re perfect, the ones who cannot be convinced of their need, they are like the lost sheep and the lost coin, the ones God scurries after in wild pursuit.  Of course, Jesus welcomes sinners and eats with them, with us, with all of us sinners—the ones who know we are sinners and the ones who are lost in our own self-righteousness and judgment. 

This story today is meant for the Pharisees and the scribes, not for the crowds of vulnerable people who follow Jesus all over the Galilean countryside.  And this story today is meant for those of us who, when we read about the lost sheep, assume it’s somebody else. 

But doesn’t Jesus command us, through this story, to go and rescue that lost sheep and to sweep and find that lost coin?  We so easily read ourselves into stories where Jesus proclaims God’s saving love and rescue.  We so easily cast ourselves in the role of savior when, really, the savior is always Jesus.  When we mistake our role as savior, we risk pitying those we encounter.  We risk seeing those we help as less than us.  We risk inflating our own egos.  Jesus calls us to serve all people, following his example, and calls us to strive for justice and peace in all the earth, but we do so alongside our community working together for the sake of the common good, cognizant that we too have needs we are trying to meet.

Jesus welcomes sinners and eats with them.  Thank God!  Because around here, it’s Sinners Only.  And as Jesus tells the Pharisees and scribes, God will go after us even on our worst day and carry us home.  Thanks be to God!  Amen.

Sermon for Sunday, September 4

Day of the Church Year: 13th Sunday after Pentecost

Scripture Passage: Luke 14:25-33

In my college years and even in seminary, I battled and debated and struggled with ideas.  The doctrine of justification, atonement theology, Christology, the study of Jesus’ relationship to God.  Why do bad things happen to good people?  How do we reconcile contradictions in scripture?  Who is God, really, and what did Jesus actually say and do?  These were just a few of the questions and topics that constantly floated through my brain.  They were incredibly important to me, and I did not hesitate to raise my hand in class to question my professors and classmates.  I eagerly debated my friends and family on, well, nearly any topic.  And when I told my sister that I was going to seminary to be a pastor, she said, “Really?  You’re too opinionated to be a pastor.”  What we believe, the ideas we embrace, the doctrines of the church have been the focus of most Christians since at least the fourth century.  That is to say, many Christians have pursued getting our beliefs right, figuring out the truth, and discerning what is accurate about God, Jesus, and scripture as the substance of what it means to be Christian.  You may say: Well, of course.  I don’t dispute the importance of studying scripture, of discussing doctrine, of questioning assumptions.  In fact, I highly encourage it.  Come and discuss Sexuality and the Bible at Theology Pub tonight at 6 pm at Arizona Wilderness!  Or come to GLOW on Wednesday nights beginning September 14.  Or join Grace Time Bible Study in the North Room each Sunday at 10 am beginning next Sunday.  Ideas are important.  But our faith, what it means to be a Christian, what it looks like to follow Jesus cannot be entirely summed up in a creed or a statement of faith.  The ideas to which we intellectually consent are only half of discipleship.

For today, Jesus calls the large crowds who travel with him to be his disciples.  And while the cost of discipleship is high, it doesn’t actually involve ideas.  Discipleship involves action.  To be clear, Jesus speaks of discipleship, not of salvation.  If salvation is all we seek, we can rest assured in the grace of God.  But if we seek to follow Jesus, to be his disciples, then, everything is required.  Hating family, hating life, carrying the cross, giving up all our possessions.  When Jesus speaks of hating here, he uses it as all those around him did at the time: as a rhetorical contrast between hate and love.  Jesus is not advocating intense hostility toward family and life but rather challenging his listeners to a singular commitment, allegiance, and love of him.  When Jesus speaks of giving up all possessions, he speaks not just of material possessions but all things for which we plan and work and negotiate—that we might not let anything sway us from our commitment to Jesus and the life to which he calls us.  This call is not about ideas alone but about action.

Of course, we know this.  Some of us have gone through confirmation and affirmed our baptismal promises in the Lutheran church.  I did when I was 15 years old.  After two or three years of study, affirming our baptismal promises involves standing up before the community of faith and saying: Yep!  I’m going to follow Jesus now.  And we commit ourselves to action, five actions, specifically.  They are: living among God’s faithful people, hearing the word of God and sharing in the Lord’s supper, proclaiming the good news of God in Christ through word and deed, serving all people, following the example of Jesus, and striving for justice and peace in all the earth.  These are actions.  Not ideas.  At affirmation of baptism, we say yes to living in Christian community meaning building relationships with others in community, to showing up for worship on Sunday morning, to shining the light of Christ in all we say and do, to serving others in small and large ways, maybe by volunteering here at church or going out of our way to care for people in our daily work, to striving, actually, for justice and peace in the world, maybe through advocating at the state capitol, writing our legislators, or learning about and practicing nonviolent communication.  These actions reveal us to be disciples of Jesus. 

We are already beloved children of God. 

We are already siblings in Christ through the sacrament of Holy Baptism.

We are already part of the Grace community since we are in this room (or connected via Facebook live) right now.

We may even believe that God exists, that Jesus is the Son of God, and that the Spirit actively guides us in our daily lives.

But discipleship is more than any of these things.  Discipleship is an every day act, an every day series of acts, an every day practice of forgiveness and generosity, nonviolence and justice seeking.  Discipleship involves showing grace to ourselves and others when we and they make mistakes (so we get lots of practice in discipleship).  Discipleship involves serving others and not simply our own interests.

Can we do it?  Jesus makes a good point—of course, he makes a good point—when he addresses the crowd in our scripture today.  The one who builds a tower would do well to estimate the cost and be assured she has enough resources to see it to completion.  The king who wages war would do well to determine the possibility of success before sending his troops into battle.  Can we follow Jesus?  Can we bring this calling to completion?  Discipleship is hard.  Forgiveness and generosity, nonviolence and justice seeking, showing grace and serving others is hard.  Because it’s counter-cultural.  Because it demands our growth.  Because we inevitably encounter challenges.  Can we do it?

Jesus doesn’t address this in the short portion of scripture we read today, but the answer to the question might, actually, be no.  We can’t do it, at least not alone.  But we aren’t alone.  We are called into community, a community who supports and uplifts us.  We are filled with and led by the Spirit of God.  We are loved beyond measure.  I think the relevant question today is not Can we follow Jesus but rather Do we want to?  Do we want to follow Jesus into forgiveness and generosity, nonviolence and justice seeking, showing grace and serving others?  Do we want to live this joyous life of love?  Because if we do want to follow, by the grace of God, the power of the Holy Spirit, and the encouragement of this gathered community, we can.  And for that, we say: Thanks be to God!  Amen.

Sunday Spirit

We invite children and youth to Sunday Spirit every Sunday at 10:00 am. Preschool through 3rd grade meet in the Christian Education Office in the church basement; older children and youth meet in the Youth Room in the church basement. We share Bible stories, games, activities, food, and connection with one another and God!

Work Day: Sunday, September 11, 12:30-2:30 pm

Please join in the God's Work Our Hands Work Day on Sunday, September 11, 12:30-2:30 pm! We will be planting veggies in the Garden of Grace, tending the flowers around the property, and preparing to install a new bike rack. On God's Work Our Hands Day, thousands of Lutheran congregations will be engaged in service projects around the nation. Please join in for a time of food and service!

Save The Date...Fall Prayer Retreat!

Our annual fall retreat at Camp Emmanuel Pines will be Friday, October 14-Sunday, October 16. The retreat is centered around the prayer: Lord God, you have called your servants to ventures of which we cannot see the ending, by paths as yet untrodden, through perils unknown. Give us faith to go out with good courage, not knowing where we go but only that your hand is leading us and your love supporting us; through Jesus Christ our Lord. Amen. The cost of the retreat is $120.00 which includes transportation to Camp Emmanuel Pines in Prescott and meals. Join us for fellowship, good food, bible study, and prayer. For more information, contact Carol Staffieri (Cstaffieri@centurylink.net) or Pastor Sarah (pastorsarah@graceinthecity.com).

GLOW!

On December 14, the Phoenix Children’s Chorus will join us to sing Christmas carols!

All are welcome to join in GLOW (Grace Lutheran On Wednesdays)! Doors open at 5:15 pm, dinner at 5:30 pm, study at 6:15 pm. This fall, our theme is "Faith & Poetry," and we are exploring spiritual themes in poetry alongside the Bible. We are in need of volunteers to serve the meal with an arrival time of no later than 5:15 pm. Please let Jasmine (officemanager@graceinthecity.com) know if you can help as a server. Thank you!

PhLY

We are so excited to be starting our fourth year of PhLY, Phoenix Lutheran Youth High School Ministry. PhLY brings together high school youth groups from across the Valley to do monthly youth events.

Please fill out the registration form so we have the most recent contact information https://forms.gle/njdRiBEkG8mhfKqp7.

Don’t forget to follow us on Instagram @phlyministry or facebook.com/phlyministry! This is where you will find up to date news and pictures from our events.

Please put these upcoming event dates on your calendar:

October 15-16

Fall Lock-IN 

Esperanza Lutheran 2601 E Thunderhill Pl, Phoenix, AZ 85048

November 19

PhLY Gives Back

West Valley Lutheran Thrift 10615 W Peoria Ave, Sun City, AZ 85351

December 2, 6:00 pm-9:00 pm

First Friday

Meet at Grace Lutheran (1124 N 3rd Street, Phoenix, AZ 85004)  then we will be walking around the Downtown Phoenix First Friday event

Bring money for food 

January 13-16

Winter Retreat

Camp ALOMA 300 Margaret Dr, Prescott, AZ 86305

$50 per person